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[15] Since no Catholic would now deny the lawfulness and efficacy of a sacred rite celebrated in Latin, the Council was also able to grant that the use of the vernacular language may frequently be of great advantage to the people and gave the faculty for its use.1[16] The enthusiasm in response to this measure has been so great everywhere that it has led, under the leadership of the Bishops and the Apostolic See itself, to permission for all liturgical celebrations in which the people participate to be in the vernacular, for the sake of a better comprehension of the mystery being celebrated. At the super on the night he was betrayed, the Lord Jesus, loving those who were his own in the world even to the end, offered his Body and Blood to the Father under the appearance of bread and wine, gave them to the apostles to eat and drink, then enjoined the apostles and their successors in the priesthood to offer them in turn.This Mass is, first of all, the memorial of the institution of the eucharist, that is, of the Memorial of the Lord's Passover, by which under sacramental signs he perpetuated among us the sacrifice of the New Law. shed on the principal mysteries that are commemorated in this Mass, namely, the institution of the Holy Eucharist and of the priestly Order, and the commandment of the Lord concerning fraternal charity. In this new Missal, then, the Churchs rule of prayer (lex orandi) corresponds to her perennial rule of belief (lex credendi), by which namely we are taught that the Sacrifice of the Cross and its sacramental renewal in the Mass, which Christ the Lord instituted at the Last Supper and commanded the Apostles to do in his memory, are one and the same, differing only in the manner of offering, and that consequently the Mass is at once a sacrifice of praise and thanksgiving, of propitiation and satisfaction. 3d: AAS 59 (1967), p. 542. The Mass of the Lord's Supper, also known as A Service of Worship for Maundy Thursday, is a Holy Week service celebrated on the evening of Maundy Thursday. After the prayer In spiritu humilitatis (Lord God, we ask you to receive us) or after the incensation, the priest washes his hands standing at the side of the altar and, as the minister pours the water, says quietly, Lava me, Domine (Lord, wash away my iniquity). xbbe`b``3 C3> endstream endobj 369 0 obj <>/ViewerPreferences<>/Outlines 20 0 R/Metadata 26 0 R/Pages 25 0 R/StructTreeRoot 28 0 R/Type/Catalog>> endobj 370 0 obj <>/ProcSet[/PDF/Text]/ExtGState<>>>/Type/Page>> endobj 371 0 obj <>stream In Eucharistic Prayer IV, the Confitemur tibi, Pater sancte (Father, we acknowledge) up to and including the words omnem sanctificationem compleret (bring us the fullness of grace) is spoken by the principal celebrant alone, with hands extended. 337. PDF HOLY THURSDAY MASS OF THE LORD S UPPER LITURGY AT HOME to [33] Cf. They genuflect, partake of the Blood of Christ, wipe the rim of the chalice, and return to their seats. Acts 2:46). 237. endobj The sacred garment common to ordained and instituted ministers of any rank is the alb, to be tied at the waist with a cincture unless it is made so as to fit even without such. The faithful, and especially the family of the deceased, should be urged to participate in the Eucharistic Sacrifice offered for the deceased person also by receiving Holy Communion. 305, 308. [94] For it is preferable that priests who are present at a Eucharistic Celebration, unless excused for a good reason, should as a rule exercise the office proper to their Order and hence take part as concelebrants, wearing the sacred vestments. The seat for the deacon should be placed near that of the celebrant. 128. In the choice of texts for the several parts of the Mass, whether of the Season or of the Saints, the following norms should be observed. 340. The nature of the presidential texts demands that they be spoken in a loud and clear voice and that everyone listen with attention. [88] Cf. 204. 5; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. a proclamation in which the Body and Blood of Christ are made present by the power of the Holy Spirit and the people are joined to Christ in offering . Do this in memory of me. Accordingly, the Church has arranged the entire celebration of the Liturgy of the Eucharist in parts corresponding to precisely these words and actions of Christ: At the Preparation of the Gifts, the bread and the wine with water are brought to the altar, the same elements that Christ took into his hands. Thus, while many expressions, drawn from the Churchs most ancient tradition and familiar through the many editions of The Roman Missal, have remained unchanged, many other expressions have been accommodated to todays needs and circumstances. 362. 277. [63] Cf. In the drawing up of the calendar of a nation, the Rogation and Ember Days should be indicated (cf. 23: AAS 59 (1967), p. 307. [83] They should, moreover, endeavor to make this clear by their deep religious sense and their charity toward brothers and sisters who participate with them in the same celebration. 3: AAS 72 (1980), pp. The liturgical duties that are not proper to the priest or the deacon and are listed in nos. nos. These adaptations include. Holy Thursday, therefore, is an invitation to become aware of our sins, to put our lives in order, and embark on a path of repentance and renewal to obtain God's pardon. After the Sanctus, the priest concelebrants continue the Eucharistic Prayer in the way described below. Then, with hands extended, he says the prayer itself together with the other concelebrants, who also pray with hands extended and with the people. Eucharistia, 11 October 1551: Denz-Schn, 1635-1661. The Roman Rite constitutes a notable and precious part of the liturgical treasure and patrimony of the Catholic Church. Then the priest, extending his hands, greets the people, saying, Dominus vobiscum (The Lord be with you). After the Act of Penitence, the Kyrie is always begun, unless it has already been included as part of the Act of Penitence. Such Masses are provided for those who are in no way able to participate in the evening Mass and not for the advantage of individuals or (newly added) special small groups (RomanMissal, rubrics for the Evening Mass of the Lord's Supper [EM], no. In the local Church, first place should certainly be given, because of its significance, to the Mass at which the Bishop presides, surrounded by his presbyterate, deacons, and lay ministers,[91] and in which the holy people of God participate fully and actively, for it is there that the preeminent expression of the Church is found. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. It is particularly appropriate that he should place the Book of the Gospels on the altar, after which, together with the priest, he venerates the altar with a kiss. [81] Cf. The priest then venerates the book with a kiss, saying quietly the Per evangelica dicta (May the words of the Gospel). 376. [79] Cf. 128. General Norms for the Liturgical Year and the Calendar, nos. 0000000016 00000 n The homily should ordinarily be given by the priest celebrant himself. 55. 984-1031. It is not merely a meal which reminds us of the Last Supper, or a Passion play which helps recall Good Friday, or a Sunrise Service which celebrates the Lord's Resurrection. When he is present at the Eucharistic Celebration, a deacon should exercise his ministry, wearing sacred vestments. 88. /,pUFPU Hy endstream endobj 402 0 obj <>/Size 368/Type/XRef>>stream 287. [65] Cf. 327. 3: AAS 59 (1967), p. 542. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. no. The singing is continued for as long as the Sacrament is being administered to the faithful. The Roman Ritual, Book of Blessings, editio typica, 1984, part III. 44. 2139 0 obj <>stream endobj [155] Cf. nos. He then incenses the Blessed Sacrament while Tantum Ergo Sacramentum or another Eucharistic song is sung. 92: AAS 56 (1964), p. 899. A common posture, to be observed by all participants, is a sign of the unity of the members of the Christian community gathered for the sacred Liturgy: it both expresses and fosters the intention and spiritual attitude of the participants. 0000010107 00000 n It is sung or said on Sundays outside the Seasons of Advent and Lent, on solemnities and feasts, and at special celebrations of a more solemn character. Furthermore, it is desirable that, as a rule, an acolyte, a lector, and a cantor should be there to assist the priest celebrant. Besides sacred vessels and sacred vestments for which some special material is prescribed, other furnishings that either are intended for strictly liturgical use[140] or are in any other way admitted into a church should be worthy and suited to their particular purpose. [91] Cf. In this case, the greetings, the introductory or explanatory remarks, and the blessing at the end of Mass are omitted. Then the priest places the paten and the chalice on the corporal. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 87. It is most desirable that the faithful, just as the priest himself is bound to do, receive the Lords Body from hosts consecrated at the same Mass and that, in the instances when it is permitted, they partake of the chalice (cf. Then the psalmist or even a lector proclaims the verses of the Psalm and the people sing or say the response as usual. [49] Cf. <> The bread and wine for the Eucharist are carried to the celebrant, who places them upon the altar, while other gifts are put in another appropriate place (cf. 97. A further musical specification is provided: "the organ and other musical instruments may be used only so as to support the singing" (EM, no. Then he places the paten with the bread on the corporal. When, in the dioceses of the United States of America, other cloths are used in addition to the altar cloth, then those cloths may be of other colors possessing Christian honorific or festive significance according to longstanding local usage, provided that the uppermost cloth covering the mensa (i.e., the altar cloth itself) is always white in color. Ritual Masses are connected to the celebration of certain Sacraments or Sacramentals. If not sung, it is to be recited either by all together or by two parts of the congregation responding one to the other. 53. During the singing of the Alleluia or other chant, if incense is used, the priest puts some into the thurible and blesses it. nos. Language should be used that is accommodated to the faithful of the region, but is noble and marked by literary quality, and there will always remain the need for some catechesis on the biblical and Christian meaning of certain words and expressions. Entrance; Greeting; Penitential Act [156] The special norms given in the Instruction On the Roman Liturgy and Inculturation[157] should be carefully observed. [13] Ecumenical Council of Trent, Session 22, Doctrina de ss. 47; cf. 6. The priest kisses the book, saying quietly, Per evangelica dicta (May the words of the Gospel). 49. 11. When the homily is completed, a period of silence may be observed. 28; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. 4 0 obj xYKoX[Kb}JfNQ5fA nY9^Mh For the diocesan Bishop, the chief steward of the mysteries of God in the particular Church entrusted to his care, is the moderator, promoter, and guardian of the whole of its liturgical life. 7 0 obj Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. 174. As an expression of veneration, moreover, the priest and deacon then kiss the altar itself; as the occasion suggests, the priest also incenses the cross and the altar. [135] Cf. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, nos. 132. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. It is appropriate that, before being put into liturgical use, the organ be blessed according to the rite described in the Roman Ritual.[124]. The people respond, Et cum spiritu tuo (And also with you). Any appearance of a throne, however, is to be avoided. 362); The form of the gesture of peace (cf. 938 3. 697-704; The Roman Pontifical, Rites of Ordination of a Bishop, of Priests, and of Deacons, editio typica altera, 1989, no. Ministers carrying the processional cross or candles bow their heads instead of genuflecting. 280). After the commingling, the principal celebrant alone, with hands joined, privately says the prayer Domine Iesu Christe, Fili Dei vivi (Lord Jesus Christ, Son of the living God) or Perceptio Corporis et Sanguinis (Lord Jesus Christ, with faith in your love and mercy). Missae sacrificio, 17 September 1562, chapter 9: Denz-Schn, 1759. no. [18], Above all, the Second Vatican Council, which urged that more perfect form of participation in the Mass by which the faithful, after the priests Communion, receive the Lords Body from the same Sacrifice,[19] called for another desire of the Fathers of Trent to be realized, namely that for the sake of a fuller participation in the holy Eucharist the faithful present at each Mass should communicate not only by spiritual desire but also by sacramental reception of the Eucharist.[20], 14. [10] Cf. Mass should not be celebrated without a minister or at least one of the faithful, except for a just and reasonable cause. In the Mass, only one Prayer over the Offerings is said, and it ends with the shorter conclusion: Per Christum Dominum nostrum (Through Christ our Lord). [129] Cf. If he is carrying the Book of the Gospels, he approaches the altar and places the Book of the Gospels upon it. Finally, having been nourished by it, they pour out their petitions in the Prayer of the Faithful for the needs of the entire Church and for the salvation of the whole world. 170. 187. <>/Metadata 879 0 R/ViewerPreferences 880 0 R>> 255. 365. After the introduction by the priest it is the deacon himself who normally announces the intentions of the Prayer of the Faithful, from the ambo. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. 0000006009 00000 n After the principal celebrants Communion, the chalice is placed on another corporal at the side of the altar. 3, 28; Second Vatican Ecumenical Council, Decree on the Ministry and Life of Priests, Presbyterorum ordinis, nos. 360. 28; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. 59: AAS 56 (1964), p. 891; Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. The priest says the invitation to the prayer, and all the faithful say it with him; the priest alone adds the embolism, which the people conclude with a doxology. 225. 227. If, however, the Bishop is celebrating outside his own diocese, after the words Papa nostro N. (N., our Pope), he adds, et me indigno famulo tuo, et fratre meo N., Episcopo huius Ecclesiae N. (me, your unworthy servant, and my brother N., the Bishop of this Church of N.). [125] Cf. O_h\zx\#MRg#Ox>^lO3 2V_o# Also on or close to the altar, there is to be a cross with a figure of Christ crucified. The following are incensed with three swings of the thurible: the Most Blessed Sacrament, a relic of the Holy Cross and images of the Lord exposed for public veneration, the offerings for the sacrifice of the Mass, the altar cross, the Book of the Gospels, the Paschal Candle, the priest, and the people. Codex Iuris Canonici, can. 122-123. Tertullian, Adversus Marcionem, IV, 9: Corpus Christianorum, Series latina, Turnhout, Belgium, 1953- (hereafter, CCSL), 1, p. 560. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. [120] Cf. Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967 , no. In accordance with the rubrics (cf. Other types of sacred music, in particular polyphony, are in no way excluded, provided that they correspond to the spirit of the liturgical action and that they foster the participation of all the faithful. If he wishes, the priest may remain at the altar; in this case, the Missal is likewise prepared there. no. The verse, however, is sung either by the choir or by the cantor. PDF HOLY THURSDAY EVENING MASS OF THE LORD'S SUPPER - St. Gerald PDF Holy Thursday High Mass - SSPXUSA 838 3. Facing the altar, the priest then partakes of the Body of Christ. The altar should be built apart from the wall, in such a way that it is possible to walk around it easily and that Mass can be celebrated at it facing the people, which is desirable wherever possible. Every effort should be made to ensure that even as regards objects of lesser importance the canons of art be appropriately taken into account and that noble simplicity come together with elegance. 82. 82); The manner of receiving Holy Communion (cf. 102. <>/Font<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 960 540] /Contents 17 0 R/Group<>/Tabs/S/StructParents 1>> Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Finally, if the participation of the faithful and their spiritual welfare require variations and more thoroughgoing adaptations in order that the sacred celebration respond to the culture and traditions of the different peoples, then Bishops Conferences may propose such to the Apostolic See in accordance with article 40 of the Constitution on the Sacred Liturgy for introduction with the latters consent, especially in the case of peoples to whom the Gospel has been more recently proclaimed. 141. 92: AAS 56 (1964), p. 898. 39). PDF THE ORDER OF MASS - Catholic Faith The General Instruction of the Roman Missal was canonically approved for use by the United States Conference of Catholic Bishops on November 12, 2002, and was subsequently confirmed by the Holy See by decree of the Congregation for Divine Worship and the Discipline of the Sacraments on March 17, 2003 (Prot. [16] Cf. [114] Cf. If, however, there is no Offertory chant and the organ is not played, in the presentation of the bread and wine the priest may say the formulas of blessing aloud, to which the people make the acclamation, Benedictus Deus in saecula (Blessed be God for ever). 2, 5, 6; Decree on the Pastoral Office of Bishops, Christus Dominus, 28 October 1965, no. For a particular reason, having to do either with the significance of the rite or of the festivity, the faculty is given to celebrate or concelebrate more than once on the same day in the following cases: A priest who has celebrated or concelebrated the Chrism Mass on Holy Thursday may also celebrate or concelebrate the Evening Mass of the Lords Supper; A priest who has celebrated or concelebrated the Mass of the Easter Vigil may celebrate or concelebrate Mass during the day on Easter Sunday; On the Nativity of the Lord (Christmas Day), all priests may celebrate or concelebrate three Masses, provided the Masses are celebrated at their proper times of day; On the Commemoration of All the Faithful Departed (All Souls Day), all priests may celebrate or concelebrate three Masses, provided that the celebrations take place at different times, and that the norms established regarding the application of second and third Masses are observed;[104]. 17 0 obj Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 32. Next the priest invites the people to pray. [18] Cf. 51. no. Care should, however, be taken in planning lest beyond what is needed of the Blood of Christ remains to be consumed at the end of the celebration. When receiving Holy Communion, the communicant bows his or her head before the Sacrament as a gesture of reverence and receives the Body of the Lord from the minister. In the choice of materials for sacred furnishings, besides those which are traditional, others are acceptable if by contemporary standards they are considered to be noble, are durable, and are well suited for sacred use. Where it is indicated in the rubrics, the celebrant is permitted to adapt them somewhat in order that they respond to the understanding of those participating. 128. In the Liturgy of the Eucharist, everything is done as in a Mass with a congregation, with the following exceptions. 261. Those who take up the collection in the church. At the words Nobis quoque peccatoribus (Though we are sinners) all the concelebrants strike their breast. 38. Then, together with the priest, the deacon venerates the altar with a kiss, makes a profound bow, and departs in a manner similar to the procession beforehand. 0000003006 00000 n It is sung by all while standing and is led by the choir or a cantor, being repeated if this is appropriate. He places a small piece in the chalice, saying quietly, Haec commixtio (May this mingling). It will also be up to the Conferences of Bishops to prepare, by means of careful study, a translation of the other texts, so that, even though the character of each language is respected, the meaning of the original Latin text is fully and faithfully rendered. Gospel Acclamation Mass for Our Lady of Sorrows Brian D. Kuzmin : Glory and praise, glory and praise to you, Lord Jesus Christ; to you, Lord Jesus Christ. 252. The people respond, Habemus ad Dominum (We lift them up to the Lord). For this reason, the norm of the holy Fathers requires not only the preservation of what our immediate forebears have passed on to us, but also an understanding and a more profound study of the Churchs entire past and of all the ways in which her one and only faith has been set forth in the quite diverse human and social forms prevailing in the Semitic, Greek, and Latin areas. It is appropriate for the faithfuls participation to be expressed by an offering, whether of the bread and wine for the celebration of the Eucharist or of other gifts for the relief of the needs of the Church and of the poor. This should take place under the direction of the rector of the church and after the consultation with the faithful about things that directly pertain to them. 269.