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In these two points of view, more particularly, John gives testimony to Christ; He is the lamb as the taker away of the world's sin; the same is He who baptizeth with the Holy Ghost. John 3:14-15; John 3:14-15) It is not a question simply of the Son of God, nor is He spoken of here as the Word made flesh. Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. Verse 4. . Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. 3 In these lay a multitude of invalidsblind, lame, and paralyzed. Still the Lord refused the crown then: it was not the time or state for His reign. There were many witnesses to Christ's claim to deity and His role as Redeemer. Expressly had He told the man to take up his couch and walk, as well as to rise. (Ver. His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. John 5:39-40 . He could have healed the man without the smallest outward act to shock their zeal for the law. Blessed servant he of an infinitely blessed and blessing Master! The claims made, if less than the author represents them, were such as to raise the question of authority. Luke 5:33-39 | Sacred Space Search the Scriptures The writings of Moses, and the prophets, which were of divine inspiration and authority, and are often appealed unto by Christ, and his apostles, for the truth of what they delivered; and were the standard of faith, and the test of doctrines; and therefore to be searched diligently into, for finding divine knowledge and improvement in it, and for the trial of doctrines. John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. COMMENTARY ON THE Gospel of St. John by Anonymous - $70.39. They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. He will have all honour the Son, even as Himself. Can You Lose Your Salvation?-17:17 Podcast Enduring Word Bible Commentary John Chapter 5 John 5:19-29 Four Types of Resurrections. Nor would the rejected Christ, the Son of man; for if lifted up on the cross, instead of having the throne of David, the result would be not merely earthly blessing for His people according to prophecy, but eternal life for the believer, whoever. Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. It is thus strikingly an anticipation of the result in glory. Matthew Henry's Concise Commentary. If He judges, it is not without full warning. (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. For if, on the one side, God has taken care to let us see already the glory of the Son, and the grace of which He was full, on the other side, all shines out the more marvellously when we know how He dealt with a woman of Samaria, sinful and degraded. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. John 5:39 Context. How, indeed, could it be stayed within narrow limits? For He who spoke was divine. . This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. COMMENTARY ON THE Gospel of St. John by Anonymous $70.39 - PicClick AU The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. These are the very Scriptures that testify about me, You examine the Scriptures because you think that in them you have eternal life; and it is those. Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. John 5:31-38 Bear Witness. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. Includes commnetary, questions, outline, and applications on John chapter 5:19-47 encouraging life change. John 5:14-18 Jesus Claims to be God. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. 41 "I do not accept glory from human beings, 42 but I know you. The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. Verse 39. For them, Israel, or the world, all is over. Nathanael's call is just as clearly typical of Israel in the latter day. International Bible Study Forum. The sacrificial death of Him who is God goes far beyond the thought of Israel. Such shall live. Clarke's John 5:39 Bible Commentary Search the Scriptures - . Except one were born of water and of the Spirit, he could not enter the kingdom of God. This is the marked effect on the third day (ver. The Spirit of God uses that word; it is thus invariably in conversion. And such was Jesus. A second and wholly new man appears the bread of God, not of man, but for men. John 5. Shakespeare's explanation was good John Kennedy, but my favourite is still the 5 year old's explanation of the dangers of email, e.g. "He came unto his own [things], and his own [people] received him not. Some thoughts on today's scripture. One must be born again for God's kingdom a Jew for what was promised him, like another. David Allan Coe (born September 6, 1939) is an American singer and songwriter. John 5 Bible Commentary - Matthew Henry (concise) - Christianity Jesus urged them to search those Scriptures with more diligence and attention. But how precious the grace, in presence of their hatred and proud self-complacency! But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. (1-3) Jesus teaches from a boat. John 4. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. Resume Prayer. It was no longer a moot-point whether God could trust man; for, indeed, He could not. We've got Meb Faber back on the show to nominally talk about trend following - but as often happens with Meb - we get into a bunch from global equity . Jesus urged them to search those Scriptures with more diligence and attention. JOHN 5:39 MEANING - kingjamesbibleonline.org Mark what, as such, He does declare Him. Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. The effect is thus final, even as His person, witness, and glory are divine. 17.30: Slat.' Oporn Orchestra 7.48: "Paul Clifford. John 4:27-38 The Harvest is Ready. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." In verses 37 and 38, Jesus criticized the local religious leaders for never hearing the voice of God. John 1:19-37; John 1:19-37) It is here presented historically. Thus in one way or the other all must honour the Son. His Unity with the Father. "He was in the world, and the world was made by him." (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. and the two disciples leave John for Jesus. (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. So it was, as the multitude pressed about Him to hear the word of God, that He stood by the Lake of Gennesaret, and saw two boats standing by the lake; but the fishermen had gone from them and were washing their nets.Then He got into one of the boats, which was Simon's, and asked him to put out . Ye have neither heard his voice at any time, nor seen his shape. What Does It Really Mean That Your Body Is a Temple? Hanlon's razor - Wikipedia Such are the grand emphatic points to which the Lord leads. John 5:19-47 Bible Study and Questions For Small Groups As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. This should be translated, not in the imperative, but in the indicative mood-thus, Ye search the Scriptures diligently.That these words are commonly read in the imperative mood is sufficiently known; but this reading can never accord well with the following verse, nor can the force and energy of the . And they are they which testify concerning me. The Scriptures teach the way of life, and it is our duty to study them. Verse . "Ye do search the Scriptures," and ye do well to do so. The charge (Luke 5:33) The explanation (Luke 5:34-39) Hannah's Bible Outlines. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. It was not intended for other beings it was God's free gift to man, to the believer, of course. "But He said to them, I have meat to eat that ye know not of." They had the Scriptures, and they searched them. (Verses John 4:31-38). In John 5:39 is ("search") indicative, imperative or both? Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. John MacDonald, CFP, ChFC's Post - LinkedIn Be they who they may now, as many as receive Him become children of God. Check out LPL Financial Research's Weekly Commentary on the market: "Debt Ceiling Primer". John 5:39-40: "You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; and you are unwilling to come to Me so that you may have life.". (Ver. Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) (Ver. "SEARCH THE SCRIPTURES" - John 5:39 - What Did Jesus Mean? "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." The incarnate Word was here full of grace and truth. "Ye will not come to me that ye might have life." How truly it is man under law! By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. When we use the term "Scriptures," we are referring to the entire Bible. He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. But the meaning here is, that they imagined, by having these writings in their hands, and by their reading them, and hearing them expounded every sabbath day, they should obtain and inherit everlasting life: hence they call F18 the law eternal life, and say F19 concerning the reading of it, that. Explore the Bible Sunday School Lesson for March 5 Sons they might have been in bare title; but these had the right of children. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. "Destroy this temple, and in three days I will raise it up." Verse 41. Nor was it from any indistinctness in the record, or in him who gave it. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. Jesus gives us these contrasts - between old and new wine, between old and new garments - and this helps us to understand that the future will not be the same as the present. Here we can see a glimpse of the promise by Jesus of eternal life. John 5:39,40 - Sermon Bible Commentary (ver. Research news, charts, stock market performance and earnings. Jesus heals an invalid on the SabbathHe explains why men must honor the SonJesus promises to take the gospel to the deadMan is resurrected, judged, and assigned his glory by the SonJesus obeys the divine law of witnesses. His aspect as thus tabernacling among the disciples was "full of grace and truth." John 5:39(NASB) Verse Thoughts. Still the eternal day alone will show out the full virtue of that which belongs to Jesus as the Lamb of God, who takes away the world's sin. How little they conceived of what was then said and done! The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. (39) Search the scriptures.--Better, Ye search the Scriptures. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. The first four chapters of John precede in point of time the notices of His ministry in the other gospels. The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. for he knew He was the Christ. Further, John attests that he saw the Spirit descending like a dove, and abiding on Him the appointed token that He it is who baptizes with the Holy Ghost even the Son of God. No mere man, nor angel, not the highest, the archangel, but the Son. "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." John 3:1-36 follows this up. "The law was given by Moses, but grace and truth came ( ) by Jesus Christ." (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." In truth, Christian baptism did not yet exist, but only such as the disciples used, like John the Baptist; it was not instituted of Christ till after His resurrection, as it sets forth His death. He wanted nothing; He came to give yea, the very best, so to speak, that God has. John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. What love! Alas! But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. How was this? Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. WATCH: Leftists Backtrack on Being Wrong About Wuhan Lab Leak Editorial: "Homeostasis and Allostasis of Thyroid Function" John 7:24) They reason and are in utter uncertainty. It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. You can discuss each week 's commentary and lesson at the . Man is morally judged. John 5:39-40 - "You Search the Scriptures" - Bible He was God. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. John 5:30-47 Blindness to the Truth of the Scriptures. None else could do either work: for here we see His great work on earth, and His heavenly power. THE FINAL THREE PROOFS OF DEITY - John 5:36-40. Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. Friday, April 15, 2022. Of this we learn nothing, here. Do not resist evil. Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. Grab your favorite trucker hat/baseball cap, and settle in for this episode where Jeff picks Meb Faber's @MebFaber brain on everything from skiing to picking an investment advisor because they can get you on at Riviera Country Club. The Word, in order to accomplish these infinite things, "was made. (ver. All disciplinary action, every probationary process, disappears. John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. Johanna Santana en LinkedIn: Intern, IMG Academy - Communications What does John chapter 5 mean? | BibleRef.com Yet you refuse to come to me to receive this life." John 5:39-40 NLT. Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. If you're looking for an internship and want to learn from a great leader who is fun, passionate, and enthusiastic - this is it! Also one of the two thus drawn to Him first finds his own brother Simon (with the words, We have found the Messiah), and led him to Jesus, who forthwith gave him his new name in terms which surveyed, with equal ease and certainty, past, present, and future. "No man hath seen God at any time: the only-begotten Son," etc. Bumps browserslist from 4.8.3 to 4.16.6. Art thou that prophet? A Dissertation on Prophecy, Wherein the Coh]rence and Connexion of the Verse 42. 1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. (412) Though Christ does not permit his people to repel violence by violence, yet he does not forbid them to endeavor to avoid an unjust attack. Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. 39. This page shows seven parallel translations in English for the 53rd verse of chapter 39 ( srat l-zumar ). 7.45: What the American Commentators Say. He bows to, as he explains, the sovereign will of God. Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. Neither does the Spirit say exactly as the English Bible says "sons," but children. 40 But you are not willing to come to Me that you may have life. Why should He not show Himself to the world? He had no need that any should testify of man, for He knew what was in man. We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." (VerseJohn 4:10; John 4:10) Infinite grace! This will be displayed in the millennium, when the marriage will be celebrated, as well as the judgment executed (Jerusalem and its temple being the central point then). THE FINAL THREE PROOFS OF DEITY - John 5:36-40 - Wisdomfromabove.net I would render John 5:39 this way: The context makes it unmistakably clear that is Jesus' observation about the current occupation of those to whom he is speaking, not his instruction for them to go and be so occupied.. One has to be careful not to coerce the scriptures to support personal points of view. He tells Philip to follow Him. The words may be rendered in the indicative, as an assertion, "ye do search the Scriptures": the Jews had the sacred oracles committed to them, and these they read, not only their kings, princes, and judges, but the common people, who brought up their children to the reading of them, and instructed them in them: and besides this, these writings were read, and expounded publicly in their synagogues every sabbath day; and at this time especially these records were examined, and particularly those of them which respected the Messiah, since there was now a general expectation of him: and certain it is, that the chief priests, Scribes, and elders, or the sanhedrim, were very much versed in the Scriptures, and could readily refer to those which concerned the Messiah; see an instance of this in ( Matthew 2:4-6 ) ; for in them ye think ye have eternal life; not the doctrine of eternal life, nor the promises of it, nor the way to it; though all these are contained in them, and pointed out by them: for though life and immortality are brought to light by the Gospel, and the promise of eternal life belongs to the covenant of grace, and the way of life and righteousness by Christ is manifested without the law, and not by it; yet there is much of the Gospel, and an exhibition of the covenant of grace, and its promises, and Christ, the way of life, is directed to typically by the tree of life, and the brazen serpent, and other things in those writings. All this clearly goes down to millennial days. No charge could be remoter from the truth. 42). John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. John noted, "Jesus loved Martha, her sister and Lazarus" (John 11:5). Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. No doubt Jesus Himself had the Holy Ghost given to Him, as it was meet that He in all things should have the pre-eminence; but it shows yet more both the personal glory of Christ and the efficacy of His work, that He now gives the same Spirit to those who receive His testimony, and set to their seal that God is true. But if the Spirit speaks of the Son of God, the law dwindles at once into the smallest possible proportions: everything yields to the honour the Father puts oil the Son. After this we have, suitably to this gospel, John's connection with the Lord Jesus. Following on from yesterday's share here is the wastewater treatment explanation, nice and simple as before. (3) Here a great number of disabled people used to liethe blind, the lame, the paralyzed. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. PDF John 5:39-47 Commentary King James Version - Ouosu.com Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? ON THE AIR. To achieve eternal life in the . In John 6:1-71 our Lord sets aside Israel in another point of view. Verse 1. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. And worship is viewed both in moral nature and in the joy of communion doubly. 2 Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. (e.g. For evidently it is the theme of worship in its Christian fulness, the fruit of the manifestation of God, and of the Father known in grace.